
Happy Easter to everyone!

Station I: Jesus Is Condemned to death

Station II: Jesus Carries His Cross

Station III: Jesus Falls for the First Time

Station IV: Jesus Meets His Afflicted Mother

Station V: Simon of Cyrene Helps Jesus to Carry His Cross

Station VI: Veronica Wipes the Face of Jesus

Station VII: Jesus Falls the Second Time

Station VIII: Jesus meets the Women of Jerusalem

Station IX: Jesus Falls a Third Time

Station X: Jesus Is Stripped of His Clothes

Station XI: Jesus is Nailed to the Cross

Station XII: Jesus Dies on the Cross

Station XIII: The Body of Jesus Is Taken Down from the Cross

Station XIV: Jesus is Laid in the Tomb (The Deposition)

And Joseph taking the body … laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument and went his way. [Mt 27:59-60]
Closing Meditation: Resurrection of Jesus
When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salmoe, bought spices that they might go and anoint Jesus. Very early on the first day of the week, when the sun had just risen, they came to the tomb. They were saying to one another, “Who will roll the stone back from the entrance of the tomb for us?,” for it was very large. But looking up they saw that the stone had been rolled back, and upon entering the tomb they were amazed to see a young man sitting at the right side and clothed in a white robe. He said to them, “Do not be terrified. You are looking for Jesus of Nazareth, who was crucified. He has risen, he is not here. Behold the place where they have laid him.” [Mk 16:1-6]


Maundy (or Holy) Thursday is the memorial of the institution of the Eucharist. Read more here.
March 19th is the usual date for the Feast of St. Joseph. Since Easter and Holy Week comes so early in 2008, the Vatican has moved the Feast of St. Joseph to Saturday, March 15th, the day before Palm Sunday.
Pope Leo XII composed a prayer to St. Joseph, traditionally recommended to follow the Rosary during the month of October:
To you, O Blessed Joseph, we come in our trials, and having asked the help of your most holy spouse, we confidently ask your patronage also. Through that sacred bond of charity which united you to the Immaculate Virgin Mother of God and through the fatherly love with which you embraced the Child Jesus, we humbly beg you to look graciously upon the beloved inheritance which Jesus Christ purchased by his blood, and to aid us in our necessities with your power and strength.O most provident guardian of the Holy Family, defend the chosen children of Jesus Christ. Most beloved father, dispel the evil of falsehood and sin. Our most mighty protector, graciously assist us from heaven in our struggle with the powers of darkness. And just as you once saved the Child Jesus from mortal danger, so now defend God’s Holy Church from the snares of her enemies and from all adversity. Shield each one of us by your constant protection, so that, supported by your example and your help, we may be able to live a virtuous life, to die a holy death, and to obtain eternal happiness in heaven. Amen.
This Sunday begins the first Sunday of Passiontide. As Fr. Gabriel writes in Divine Intimacy,
Today Passiontide begins, a time especially consecrated to the remembrance and loving contemplation of the sorrows of Jesus. The veiled crucifix and statues, the absence of the Gloria in the Mass and the Gloria Patri responsories of the Divine Office, the suppression of the psalm Judica me at the beginning of Mass — are all signs of mourning by which the Church commemorates Our Lord’s Passion. Pope St. Leo exhorts us to participate “in the Cross of Christ, in order that we also may do something which will unite us to what He has done for us, for as the Apostle says, ‘if we suffer with Him, we shall be glorified with Him.’” Therefore, we must not only meditate on Jesus’ sufferings, but also take part in them; only by bearing His Passion in our heart and in our body (cf. 2 Cor 4,10) shall we be able to share in its fruits. So it is that in the liturgy of this season the Church repeats more insistently than ever: “If you hear the voice of the Lord, harden not your hearts.” The voice of the Lord makes itself hear these days, not by words, but by the eloquent testimony of deeds, by the great events of the Passion — a mystery which gives us the most convincing proof of His infinite love for us. Let us, therefore, open our heart to the sublime lessons of the Passion: let us see how much Jesus has loved us and how much we ought to love Him in return; let us learn that, if we wish to follow Him, we, too, must suffer and bear the Cross with Him and after Him. At the same time, let us open our heart to a lively hope; for our salvation is in the Passion of Jesus. In today’s Epistle (Heb 9,11-15) St. Paul presents to us the majestic figure of Christ, the Eternal High Priest, who “by His Blood, entered once into the holies, [that is, heaven] having obtained eternal redemption.” The Passion of Jesus has redeemed us; it has opened once again our Father’s house to us; it is then the motive for our hope.
See also:
ast November, the American College of Obstetrics and Gynecology (ACOG) released their ethics opinion, entitled “The Limits of Conscientious Refusal in Reproductive Medicine,” in which they demand that all ob/gyns make abortion available to patients, whether by offering the procedure themselves or referring the patient to another doctor who does.
This Opinion came as a surprise to many U.S. ob/gyns, since no consultation or vote was taken, nor was there a period of notice and comment. Many Catholic doctors, and others who conscientiously believe that abortion involves the killing of an unborn child, were left stunned and angry, arguing that the new guidelines were unfair and outrageous.
The Catholic Medical Association (CMA), the nation’s largest professional organization of Catholic physicians, recently issued its formal response to the ACOG’s Committee on Ethics Opinion. The letter, written by CMA president, Kathleen M. Raviele, M.D., FACOG, argues that the ethics opinion “suffered from substantial flaws in ethical analysis,” “created guidelines that were too vague and contentious to be effective,” and “proposed solutions that were unjust, unworkable, and harmful to the profession of medicine.”
Dr. Raviele said,
The committee that wrote this opinion shows no respect for the beliefs of others. They have moved from believing that abortion should be legal to defining it as ‘standard care’ under reproductive services. If physicians refuse to go along with these demands they risk having an ethics complaint filed against them, and this could cause them to lose their certification through the American Board of Obstetrics and Gynecology.
The CMA’s Executive Director, John F. Brehany, Ph.D., added the following:
The opinion actually discourages physicians from exercising ethical judgment in daily practice; it tells them that this is a job for professional organizations. … Moreover, the opinion suggests that physicians need ’scripting’ to explain issues to patients. It says that doctors must employ ‘professionally accepted characterizations of reproductive services’.
It is still important for ACOG to hear the protests of physicians and the general public regarding their condescending and unreasonable Opinion. Hurry, because the Committee on Ethics is going to meet in mid-March and will review (and hopefully reconsider) its Opinion. You can write to the ACOG president,
Kenneth L. Noller, M.D.
Board President
American College of Obstetricians and Gynecologists
409 12th St., S.W.
Washington, D.C. 20090-6920
The CMA is accessible at www.cathmed.org.
For those who have not chosen a source for Lenten meditations, here are selections from Divine Intimacy, made accessible online by the courtesy of Catholic-Pages.com and TAN publishers: