First Things’ law correspondent, Professor Robert Miller, responds to the recent anti-Catholic cartoon in the Philadelphia Inquirer:

Apparently referring to the fact that the five Supreme Court justices who voted last week in Gonzales v. Carhart to uphold the Partial Birth Abortion Ban Act of 2003 are all Catholics, Mr. Auth’s point seems to be that the Catholic justices were relying on their religious convictions, not legitimate legal arguments, in reaching the conclusions they did.

I leave aside the anti-Catholic slur in Mr. Auth’s cartoon because I find more worthy of attention the way in which he attempts to make his point. Faced with a serious disagreement about a matter of public concern, Mr. Auth makes no arguments on the point in dispute. Rather, he says, in effect, that the people who disagree with his view are doing so because of an unjust desire to impose the peculiar norms of their religion on others.

Read more here.

Two months before he died in a motor-vehicle accident, 17-year-old Brian Moore wrote an essay on what Heaven is like. Brian’s parents had forgotten about the essay when a cousin found it while cleaning out the teenager’s locker at school. “It makes such an impact that people want to share it. You feel like you are there,” Brian’s father said.

In that place between wakefulness and dreams, I found myself in the room. There were no distinguishing features except for the one wall covered with small index card files. They were like the ones in libraries that list titles by author or subject in alphabetical order. But these files, which stretched from floor to ceiling and seemingly endless in either direction, had very different headings. As I drew near the wall of files, the first to catch my attention was one that read “Girls I have liked.” I opened it and began flipping through the cards. I quickly shut it, shocked to realize that I recognized the names written on each one. And then without being told, I knew exactly where I was.

This lifeless room with its small files was a crude catalog system for my life. Here were written the actions of my every moment, big and small, in a detail my memory couldn’t match. A sense of wonder and curiosity, coupled with horror, stirred within me as I began randomly opening files and exploring their content. Some brought joy and sweet memories; others a sense of shame and regret so intense that I would look over my shoulder to see if anyone was watching.

A file named “Friends” was next to one marked “Friends I have betrayed.” The titles ranged from the mundane to the outright weird “Books I Have Read,” “Lies I Have Told,” “Comfort I have Given,” “Jokes I Have Laughed at.” Some were almost hilarious in their exactness: “Things I’ve yelled at my brothers.” Others I couldn’t laugh at: “Things I Have Done in My Anger”, “Things I Have Muttered Under My Breath at My Parents.” I never ceased to be surprised by the contents.

Often there were many more cards than I expected. Sometimes fewer than I hoped. I was overwhelmed by the sheer volume of the life I had lived. Could it be possible that I had the time in my years to fill each of these thousands or even millions of cards? But each card confirmed this truth. Each was written in my own handwriting. Each signed with my signature.

When I pulled out the file marked “TV Shows I have watched”, I realized the files grew to contain their contents. The cards were packed tightly, and yet after two or three yards, I hadn’t found the end of the file. I shut it, shamed, not so much by the quality of shows but more by the vast time I knew that file represented.

When I came to a file marked “Lustful Thoughts,” I felt a chill run through my body. I pulled the file out only an inch, not willing to test its size and drew out a card. I shuddered at its detailed content.

I felt sick to think that such a moment had been recorded. An almost animal rage broke on me. One thought dominated my mind: No one must ever see these cards! No one must ever see this room! I have to destroy them!” In insane frenzy I yanked the file out. Its size didn’t matter now. I had to empty it and burn the cards. But as I took it at one end and began pounding it on the floor, I could not dislodge a single card. I became desperate and pulled out a card, only to find it as strong as steel when I tried to tear it.

Defeated and utterly helpless, I returned the file to its slot. Leaning my forehead against the wall, I let out a long , self-pitying sigh.

And then I saw it.. The title bore “People I Have Shared the Gospel With.” The handle was brighter than those around it, newer, almost unused. I pulled on its handle and a small box not more than three inches long fell into my hands. I could count the cards it contained on one hand.

And then the tears came. I began to weep. Sobs so deep that they hurt. They started in my stomach and shook through me. I fell on my knees and cried. I cried out of shame, from the overwhelming shame of it all. The rows of file shelves swirled in my tear-filled eyes. No one must ever, ever know of this room. I must lock it up and hide the key. But then as I pushed away the tears, I saw Him.

No, please not Him. Not here. Oh, anyone but Jesus. I watched helplessly as He began to open the files and read the cards. I couldn’t bear to watch His response. And in the moments I could bring myself to look at His face, I saw a sorrow deeper than my own.

He seemed to intuitively go to the worst boxes. Why did He have to read every one? Finally He turned and looked at me from across the room. He looked at me with pity in His eyes. But this was a pity that didn’t anger me. I dropped my head, covered my face with my hands and began to cry again. He walked over and put His arm around me. He could have said so many things. But He didn’t say a word. He just cried with me.

Then He got up and walked back to the wall of files. Starting at one end of the room, He took out a file and, one by one, began to sign His name over mine on each card. “No!” I shouted rushing to Him. All I could find to say was “No, no,” as I pulled the card from Him. His name shouldn’t be on these cards. But there it was, written in red so rich, so dark, so alive. The name of Jesus covered mine. It was written with His blood. He gently took the card back. He smiled a sad smile and began to sign the cards. I don’t think I’ll ever understand how He did it so quickly, but the next instant it seemed I heard Him close the last file and walk back to my side.

He placed His hand on my shoulder and said, “It is finished.” I stood up, and He led me out of the room. There was no lock on its door. There were still cards to be written.

Gregorian chant is unaccompanied unison singing in Latin named after Pope St. Gregory I (the Great) (c. 540-604) during the Middle Ages. He didn’t invent it; however, he did start the first schola cantorum (song school) in Rome where the chant was taught. Eventually, many more such schools were set up throughout Europe.

What gives Gregorian chant its unique style is that each melody is completely determined by its lyrics; consequently, some words are sung syllabically, with only one note per syllable, or “melismatically,” where a single syllable is to be sung across several notes. Sometimes chants include a special high note for emphasizing an important word in the text, while rhythm is usually determined by the words themselves, suggesting that artistic sensitivity is essential for setting tone and conveying a chant’s meaning.

Gregorian chant is music sung directly from the heart; therefore, it cannot be underestimated in its contribution to Catholic liturgy. Its haunting quality helps us to transcend our ordinariness and experience the sacred.

See also:

• Gregorian Chant, in the Catholic Encyclopedia
• Pope St. Gregory the Great, in the Catholic Encyclopedia
• Gregorian Chant in Wikipedia

With much appreciation to Robby Moore for this introduction to Gregorian Chant.