n Catholic Answers’ Catholic Voters’ Guide, we are taught that there are five non-negotiable issues that guide our selection of political officials:
Of course, we would also hope that the candidate be Catholic, and espouse other values in accordance with the dogma and morals of the Faith. However, I must point out the following:
If you do ever happen to run into a good Catholic candidate, or at least a good candidate who satisfies the five criteria above, remember that there are other important issues to consider, such as a social support structure for the poor, medically indigent, handicapped, mentally ill, elderly and children. After all, our Lord did mandate that we should tend to them, even to the point of sacrifice (love your neighbor as yourself; when you did it for these, you did it for Me; etc.). And it is this sacrifice that makes Charity a virtue, rather than just being ‘nice’ or ‘caring’ or ‘kind’ or ‘helpful.’ Thus, this requires establishing a safety net of sorts.
Recently, Jim Wallis echoed my own sentiments:
In 2004, several conservative Catholic Bishops and a few megachurch pastors like Rick Warren issued their list of “non-negotiables,” which were intended to be a voter guide for their followers. All of them were relatively the same list of issues: abortion, gay marriage, stem cell research, etc. None of them even included the word “poverty,” only one example of the missing issues which are found quite clearly in the Bible.
I understand the arguments of those who say that charity can be accomplished in the private arena (individually and by churches and private charitable organizations); but such efforts, while laudable, are inconsistent and vary in coverage from region to region, population to population and season to season. I would argue that it is vital to have something more dependable and constant. Put in all the checks-and-balances that are required to ensure that the system is not abused or taken for granted, but ensure that the system exists. In an ideal world, where everyone lived truly according to the Faith, this system would not be necessary; but in the Real World, it is sorely needed.
Thus, I would kindly propose that a sixth non-negotiable issue be added to the list:
What to do when there are candidates who don’t meet these six criteria perfectly? The Voters’ Guide says,
In such a case you may vote for the candidate who takes the fewest such positions or who seems least likely to be able to advance immoral legislation, or you may choose to vote for no one.
A difficult decision, I think. But one well worth pondering.
es, unlike the other five non-negotiables, which are essentially Boolean parameters (i.e., yes/no, with no middle-ground), or at least a limited set of ordinal variables (stance 1 > 2 > 3), social concern requires normative assessment, having complex quantitative and qualitative dimensions.
I feel that people who say it cannot be a non-negotiable just cringe at the admitted difficulty involved in its analysis… It’s harder to weigh Candidate A’s stance against Candidate B’s platform. Be that as it may, all things worth doing are difficult! Most people would agree that this is a moral issue that warrants our attention and analysis, and I would offer that our Faith obligates us to do so. Moreover, the fact that it is far more vague and complex and interwoven with other issues makes it that much more deserving of our attention precisely because most people will gloss over the issue in preference of the other, more easily classified non-negotiables.
Wallis says it this way:
After the last election [of 2004], I wrote a book titled God’s Politics…, [in which] I was trying to explore what issues might be closest to the heart of God and how they may be quite different from what many strident religious voices were then saying. I was also saying that “God’s Politics” will often turn our partisan politics upside down, transcend our ideological categories of Left and Right, and challenge the core values and priorities of our political culture. I was also trying to say that there is certainly no easy jump from God’s politics to either the Republicans or Democrats. God is neither.In any election, we face imperfect choices, but our choices should reflect the things we believe God cares about if we are people of faith, and our own moral sensibilities if we are not people of faith. Therefore, people of faith, and all of us, should be “values voters” but vote all our values, not just a few that can be easily manipulated for the benefit of one party or another.
In 2008, the kingdom of God is not on the ballot in any of the 50 states as far as I can see. So we can’t vote for that this year. But there are important choices in this year’s election — very important choices — which will dramatically impact what many in the religious community and outside of it call “the common good,” and the outcome could be very important, perhaps even more so than in many recent electoral contests.
Just as no candidate in the Real World will espouse, perfectly, the Church’s views on all five of the non-negotiables, no candidate will have the perfect plan for systematized social support structures (e.g., welfare, medical insurance and ensured access, home health assistants, etc.). If we are able to weigh, say, satisfactory conformation in three of the five non-negotiable items for Candidate A against conformation in two of the five for Candidate B, then my argument is that we must also include in this mix an assessment of my Criterion #6. There may not be a clear, objective method to decide if a candidate has a ‘baseline, satisfactory’ position… Assessment here is more akin to subjective discernment, and as such, it may be easier to compare the positions of each candidate. In so doing, I would find the candidate who is better devoted to the Church’s requirement for Charity, at a system-wide level, and award him or her one gold star for this. Add that to the tally of the other five non-negotiables and see who comes ahead.
The sad truth of the matter is that we will likely be disappointed with the candidates, regardless, even after this is thrown into the mix. It just makes us realize that there is a great paucity of true heroes in the world today.
No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. (Mt 6:24; cf. Lk 16:1-14)
All the more evidence that we are engaged in a grand Culture War. Let us continue to be the Church Militant and tirelessly defend God and our Faith from secular threats and sabotage from within.
Comment by John Schallberger — 24 October 2008 at 17:09
Very good challenge and well said. Thanks.
Comment by Genesius Jaromsky — 27 October 2008 at 01:03
If Candidate A has 3 of the 5 non’s and Candidate B has 2 of the 5 non’s, Catholics need to check there “properly” formed conscience from their Catechesis (not the logic of our fallen world) and cast thier vote for Candidate A. The next level of non’s (it is not on the same level as the 5) comes into play if Candidates A & B both had the same number of non’s.
Abortion: I can destroy unborn life if I feel like it.
Embryonic Stem Cell Research: I will destroy life to make it.
Euthanasia: If someone is no longer a valid contribution to society, I can end thier life. *Not the same as a death penalty (btw I am not much for that).
Homosexual Marriage: It goes against the prime objective of the Natural Order - continuation of the species. *That’s why the next one is on list to defend the above.
Human Cloning: I don’t need God to create life. I can do it on my own.
All of these 5 non’s have one common theme: Man thinks he is God.
The social charity issue is very important, and those who don’t follow it are greedy, selfish and no doubt feel they are superior to others. However, I don’t feel that government should be held accountable completely for the charity. Back inthe Old Testament it was community that took care of the widows, orphans, sick and imprisoned. Not the government.
It would benefit everyone if as a society we re-adopted those principles: don’t charge interest; give a man back his cloak before the end of the day; after 7 years all debts are forgiven; etc.
The government is established to provide protection of our borders; services to run the country; to enforce JUST laws. Read th Preamble of the Constitution.
May God grant us the elected officials we need and not what we deserve.
God Bless America.
Genesius
Comment by alessandro — 27 October 2008 at 09:11
@Genesius,
Thank you for a great comment. I agree with much of what you said — the first five non-negotiables are an affront to God and a violation of the prime Commandment, to love God with all our heart, soul and might.
But Jesus also equated this Commandment with the second, to love one’s neighbor as himself — and this includes the poor, destitute, sick, dying, crippled, and the ostracized.
In an ideal world, Charity could exist perfectly in the private sphere. It wouldn’t have to exist anywhere else because each person would perform his Christian duty perfectly and willingly. But this is not the case in actuality.
While private and personal charity can and should continue, something else is sorely needed to make up for the difference. Today’s capitalistiic and morally relativistic Culture of Death leaves Charity by the wayside. It’s just another option or lifestyle choice, to be freely accepted or rejected. In this type of materialistic, greedy, egocentric and narcissistic society, where the “least of theses” are all too easily forgotten or ignored, I feel it becomes our Christian duty to defend and enforce Charity.
This defense includes proper catechism, to instill in people the desire and sense of duty required for personal Charity to exist. But it also may require, at this point in history, imposed taxation to run a system of societal support. We must adopt a consistent ethic on life — Is it not false of us to oppose abortion but then refuse to help provide food, shelter and medical care to children born into poverty or orphaned by parents who don’t want them?
This country was created as One Nation, Under God — If many of its citizens have turned a deaf ear to the Word of God, should not the government ensure that the ostracized are not completely and utterly abandoned? Should not its policy be God’s politics?
Comment by Genesius Jaromsky — 29 October 2008 at 14:22
Alessandro,
Agree, but to a small degree.
Look at the political structures that “started out” helping people: Socialism, Communism, Naziism. The government should be involved; however, only to the degree that it assists, through tax breaks and other incentives, individuals or companies to take on the responsibility of helping the less fortunate. If the government is mostly responsible for this function they will, as political parites and ideologies change, dictate who (based on various criteria). I don’t remember if it was China or not, but there is a country that will not provide certain care if you have more than one child.
The government can’t hold the control on this. They can provide avenues and, as I mentioned, incentives for business (not just Big Business) to be involved in taking care of the less fortunate: ill, diseased, displaced, imprisoned, etc.
As a side note of the greed that individuals in this world have, I present this.
My 8-year old son brought home a book from school about what happens in a minute throughout the world. While driving to the movies last night he shared one that was unnerving to me. It showed what a greedy, self-centered, and seflsih society we are.
People spend $26,000 per minute purchasing ring tones for their cell phones. I could not believe that figure. It breaks down (or rather scales up) as follows:
Per minute $ 26,000
Per hour $ 1, 560,000
Per day $ 37,440,000
Per year $ 13, 665, 600,000
Yes! Nearly 14 BILLION DOLLARS! can you imagine all of the charities and people that could benefit from that amount of money each year?
This is not the government’s responsiblity, but instead people’s.
Thanks and God Bless.
Genesius
PS Figures taken from “Every Miniute on Earth” Steve and Matthew Murrie. Scholastic.
If my calculations are not correct, please let me know.